It seems entirely possible that there are certain people out there reading this blog and noting the fact that I’m currently managing to post at least once a week on average, and also remarking on my occasional contributions to online book seminars* and other non-academic publications, and thinking to themselves: “Okay, Neville, so where the hell is that book review you should have submitted eighteen months ago?” I try not to think about this too much, as I am genuinely embarrassed and guilty about my large backlog of missed deadlines – not to mention the thought of other colleagues’ reactions when they realise that I’m the reason why their book hadn’t been reviewed – but I’m prompted to do so this morning by discussions on the Twitter in the light of the recent debacle at the American Historical Review (links via @helenrogers19c). Why haven’t I got these reviews written? Not because I’m lazy, and not just because I keep taking on too many things, but because writing a decent academic book review is hard, and boring, and fraught with problems. (more…)
Archive for the ‘Research in Progress’ Category
As regular readers may faintly recall, one of my minor projects for March was to monitor all the occasions when that stupid William F. Butler quote about “A society that separates its scholars from its warriors…” was attributed on the Twitter to Thucydides, if only to work out precisely how much of a waste of time it is for the Thucydiocy Bot (@Thucydiocy) to keep correcting it. The results are now in, and the conclusion is: lots. (more…)
“Don’t confuse meaning with truth: Thucydides.” I think I speak for everyone when I say: huh? It’s not just that it’s fake, it’s the fact that it seems, insofar as I have any idea what it’s on about, utterly un-Thucydidean. His basic assumption – even if you interpret this as a neurotic response to trauma, as I’ve suggested in the paper I finished writing on Tuesday – is that establishing the truth about past events is the only road to understanding them, and to understanding the present. I suppose that, if you squint hard enough, you could fit this line to his sense that the significance of e.g. Athenian stories about the Tyrannicides for their sense of identity has no necessary connection to the veracity of such stories, i.e. the fact something is meaningful doesn’t make it true, but that’s definitely a stretch. (more…)
I’ve just spent a fascinating morning at a workshop on Creative Pathways to Impact, splashing around well out of my depth and comfort zone, in search of further inspiration and possible creative collaborators for some of the ways I want to make use of Thucydides as a genuine ‘possession for all time’, a means of opening up questions about the complexity of the world, politics, power, rhetoric etc in the face of post-truth and post-democracy. One of the activities was the random drawing of cards, giving a research finding, a location and a form respectively, and then discussing as a group how one might enable the first of these of have an impact via the other two. So: Thucydides as a means of understanding the dynamics of power; phone box; street theatre. (more…)
Why do we trust historians? How far is it (as I’m sure most people, or at least most historians, would claim) solely a matter of evaluating their data, the quality of their interpretations and their adherence to professional norms, and how far do other factors play a role? I was in Hamburg last week, for the biennial Deutsche Historikertag, which is always an interesting conference in part because they seek to focus on a specific theme, without insisting that everyone should conform to this. This year it was ‘Glauben’, and I co-organised a panel with my regular collaborator Christian Wendt from Berlin on ‘Die Glaubwuerdigkeit des Historikers’, with a particular focus (inevitably) on Thucydides and the ways that he becomes an ‘authority’ in modern discourse. If anyone’s interested, there’s a short report on the session from Deutschlandfunk as part of a programme on the Historikertag generally, here, from about five minutes in.
The majority of ‘academic’ readings of Thucydides – and I should stress that I’m talking about those which take him as some kind of authority, whether on facts or method or theory, not philological studies – seem to depend on some degree of recognition of him as ‘one of us’, a colleague with shared professional values even if he also displays a number of idiosyncratic habits. (more…)
One of the most striking items in this morning’s newspaper was the fact that the only non-anonymous funder of the aggressive grouse-shooting lobby organisation You Forgot The Birds, hedge fund manager Crispin Odey, houses his chickens in a stone edifice modelled on a Greek temple (I missed this story when the plans were first identified via his local council’s planning department website).