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Posts Tagged ‘classical reception’

gangstas

It’s podcast time! Welcome to another occasional episode of Radio Abahachi, in which I attempt to find some music inspired by Thucydides that I can actually bear to listen to!

https://www.podbean.com/media/player/63vs3-65cc4e?from=yiiadmin&skin=3&share=1&fonts=Helvetica&auto=0&download=0

[Update 15:35 21/12/16: just realised that there’s a minute or so of dead air towards the end; have hastily re-edited, and new version has been uploaded, but many apologies to anyone whose listening pleasure was spoiled by this.]

[As opposed to some of the actual ‘music’.]

[For further discussion of Bob Dylan’s reading (sic?) of Thucydides, see John Byron Kuhner’s ‘Tangled Up In Thucydides’ from Eidolon last year; more generally on T’s reception in modern culture, my chapter ‘The idea of Thucydides in the Western tradition’ in Lee & Morley, eds., A Handbook to the Reception of Thucydides.]

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For all the ghastliness everywhere else, it’s felt like a good year for blogging. Partly this is because I’ve managed to keep up with this blog rather better than in previous years, and have written some things that I’m really rather proud of; increasingly, I’ve come to understand posts (and articles for online publications, of which I’ve also published a few this year) as valid outputs in their own right, rather than as either advertising for or shorter versions of ‘proper’ academic publications, or as a mere distraction from ‘proper’ research (though there have been times this year when blog posts are the only things I’ve felt capable of writing). Even more, however, it’s been the insights and ideas of other people, which I’d never have found or bothered to read without the internet (and, to give credit where it’s due, without the much-maligned Twitter), that have been most informative and inspiring – and this year I’ve remembered, most of the time, to keep a note of the posts that made the biggest impression and are certainly well worth reading if you haven’t yet seen them. (more…)

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There’s a strong case to be made that the most active field of engagement with the classical past and its legacy outside the creative arts, and certainly the area where this engagement has the greatest potential for real world impact, is military education, especially in the United States. Several ancient authors have long been included within the canon of military and strategic studies: Thucydides above all, but also Homer, Xenophon and Caesar (and the candidate for Secretary of Defense, retired Marine Corps General James Mattis, is a devotee of Marcus Aurelius). Works on ancient warfare, largely based on these texts, regularly feature in lists of recommended reading: Donald Kagan on the Peloponnesian War, Victor Davis Hanson on the Western Way of War. This clearly derives from the importance of historical studies in the curricula of various military education establishments, most famously the US Naval War College with its use of Thucydides as a foundational text, and the way that this reading then regularly features in the public remarks of senior military officers.*

Recently – this is an impression rather than a scientific survey – this tendency seems to have increased; (more…)

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I’ve been making a few changes to the blog recently – adding the Twitter feed, reordering some of the widgets, expanding the biographical information and the like – as a result of an interesting conversation a few months ago with a couple of people on Twitter (@lizgloyn and @EllieMackin, as I recall; apologies if I’ve forgotten others) about online presence. My move to Exeter this summer brought it home to me that this blog, plus my Twitter feed, represents my professional activities online at least as much as any official institutional profile (especially when I’m still struggling with the publications database). I’ve never trusted academiadotedu, so felt smugly reassured when their commercial orientation became more obvious this year – but that does bring to mind the things that this blog currently doesn’t do, that might be useful for some visitors. (more…)

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Do classicists and ancient historians have a particular relationship with Europe or special reasons to fear a British exit from the European Union, compared with other academic disciples? I’ve been asked this question in relation to the newly-founded Classicists for Europe, which aims to add our voice to the campaign for the UK to STAY, and my answer would be: basically, no. We may perhaps be more likely than some to feel an affinity to Europe, given that most of us work on material from other European countries in close collaboration with continental colleagues, while the cultural inheritance of classical antiquity clearly transcends national claims or identities. But even if this gives us a slightly different outlook from historians of early modern England or analytical philosophers, it’s clearly about Europe rather than the EU; when it comes to the latter, our fears are those of researchers, teachers and students in all the other sciences – the threats to mobility, funding and infrastructure, the consequences of prolonged instability and uncertainty – and so the message of the campaign is ‘Us Too!’ rather than ‘We’re Special!’ (more…)

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One of the reasons I enjoyed the film Bridge of Spies – others include Mark Rylance, the sights of 1960s Berlin like Friedrichstrasse and Tempelhof, Mark Rylance, Tom Hanks being much less Tom Hanks than usual, and Mark Rylance – was the way that the German and Russian characters spoke German and Russian most of the time: no subtitles, no Denglish with terrible accents (“For you, Tommy, ze Kalte Krieg ist over. Now you are schlaflos in Berlin, oder? Komisch!”).* A really neat bit of alienation; Tom Hanks doesn’t know what the hell is going on, and the audience isn’t going to be any the wiser either, having to rely on tone, facial expressions and body language until the characters/director decide to include him/us in the conversation again by switching to English, not necessarily being completely frank or open. It’s a counterpoint to the shiftiness and duplicity of the CIA bunch, achieving similar effects in plain English through evasion, omission and patriotic rhetoric.

Of course, by this point I had disqualified myself as the intended audience for the film (more…)

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It’s been a very long time since I’ve done a podcast – this one has been in the works for well over six months – but since I’ve finally managed to persuade the new microphone to talk to the computer, welcome to Radio Abahachi: Solid Gold Classics, the Gladiator edition:

http://www.podbean.com/media/player/gnyhg-5cd4c8?from=yiiadmin

Download this episode (right click and save)

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Things have, predictably enough, gone quiet on the Greek economic crisis front; the drama of negotiations and ultimata has passed, and the ongoing questions of whether the agreed reforms can be implemented and whether the promised negotiations over debt relief will get anywhere are, so far as the anglophone media are concerned, of interest only to a few obsessive economic commentators. Mention of Thucydides has therefore largely switched to the latest version of the ‘Thucydides Trap’ meme, plus the intriguing suggestion that he records the invention of baked cheesecake.

Classicists may therefore be mourning the passing of their brief moment in the sun as sought-after commentators and experts on the inexhaustible importance of classical metaphors for the crisis. They should rather be breathing a sigh of relief that they’re no longer faced with the temptation of embarrassing themselves, as an excellent piece by Johanna Hanink suggests (thanks to Stephen Clark for the link). (more…)

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Original idea from @cath_fletcher, but we’ve had so many more since then…

Bingo

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One thing Greece certainly isn’t short of, besides sunshine and beaches, is mythological and historical referents. On Friday, Larry Elliott in the Grauniad offered us Sisyphus – “Alex Tsipras has also angered the gods”, and so has to keep pushing the boulder of reform proposals up the hill again and again.* This morning brings Brian M. Lucey’s hilarious parody of the whole “cultural mine that keeps on yielding” thing, presented through the myth of Tantalus:

He was condemned to stand in a lake of water with a grapevine over his head. If he stooped to drink the water receded, if he stretched to eat the grapes drew back. If Greece tries to cut its way from a depression the debt burden worsens, if it seeks aid the aid is yanked out of reach.

(more…)

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