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Posts Tagged ‘Melian Dialogue’

There was an interesting interview in Saturday’s Grauniad with the translator Michael Hofmann, that I rather wish I had seen before doing the final revisions to the latest iteration of my adaptation of the Melian Dialogue (just published in Disclaimer magazine). Of course, my piece isn’t a translation in the conventional sense, but an attempt at a distillation, trying to capture and intensify the essense of the original.* This means I don’t have quite the same fear (experienced by most translators, but bullishly dismissed by Hofmann) of criticism for introducing anachronistic language – that’s actually part of the point, and I would *love* to hear the Melian Dialogue converted into a rap battle or similar contemporary idiom (any classically-inclined MCs out there, feel free to get in touch…). (more…)

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One major reason for the versatility of Thucydides’ account as a source of insight into the present, as noted before, is its lack of specificity. That is to say, we’re presented with a detailed, multi-faceted account of specific historical events, having been primed to expect that we’ll spot resemblances and analogies with later events and our own situation – but without any authorial direction as to what resemblances and analogies we should expect to see. As Hobbes observed,  Thucydides doesn’t teach a lesson but simply makes us spectators of events, free to draw our own conclusions (but encouraged to do so). His work is not so much a mirror as a Rorschach blot; you see universal principles of inter-state relations that speak to tensions between the USA and China, I see a complex meditation on uncertainty and anticipation that is (as Simon Schama has been astute enough to observe recently) perfectly suited to a well-paid consultancy with the insurance industry. (more…)

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A recent discussion of the likely foreign policy tendencies of Malcolm Turnbull, Australia’s new prime minister as of yesterday, cited an earlier article that included the fact that he’s been known to cite Thucydides:

Turnbull is alive to such risks, and he seems to favor a conciliatory path to resolving U.S.-China tensions. He reviewed quite favorably a book by a leading Australian academic arguing that the U.S. should give up its primacy and instead find an accommodation with China in which the two countries share power in the Asia-Pacific (Turnbull also notes in passing that Beijing’s South China Sea territorial claims are not “without any legal merit”). There is a strong streak of realism in Turnbull, who has quoted the Thucydides line that “justice is only to be found as between equals in power. As for the rest, the strong do as they will and the weak suffer as they must.”

Interestingly, several of the people who’ve mentioned this piece on Twitter have chosen to emphasise the Thucydides aspect, and it’s difficult to avoid the sense that this is operating as some kind of code – with remarks such as “this sheds a different light on MT”. (more…)

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Well, that’s probably a bit of an exaggeration, but certainly this past year or so has seen Thucydides achieve a rather higher media profile: a series of appearances on BBC Radio 4 (including Tom Holland’s adaptation for Book at Bedtime), and ever more mentions in the context of the Greek economic crisis, including at the head of Channel 4 News the other night. There’s still a long way to go before Thucydides can be taken for granted as an authority figure in general current affairs discussions in Britain, compared with his established status in the US – one of the things that’s struck me is the extent to which almost every person mentioning him (see e.g. the letter in today’s Grauniad) feels the need to sketch in a load of background, and appears to assume that this is the first time Thucydides will actually have been mentioned. But we do seem to be getting there.

This isn’t simply a product of events in Greece; the groundwork was already being laid… (more…)

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Sometimes you recognise immediately that you’re in the same situation as before, but can still do nothing about it; sometimes it starts differently, and you realise only gradually that events are playing out just as they have in previous nightmares, and that they will continue to play out in exactly the same way to the end, or until you can tear yourself away. Another week in the ongoing agony of Greece and Europe, another Thucydides reference. Why is it always the bloody Melian Dialogue? (more…)

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Here We Go Again

Just for the sake of completeness – I occasionally refer back to posts here on examples of Thucydideanisms in the media, and I imagine that others may do so – I note the piece in today’s New York Times by Robert Zaretsky, Professor of French History at the University of Houston, entitled What Would Thucydides Say About The Crisis In Greece?. Yes, of course it’s a summary of the Melian Dialogue, along the now-familiar lines. One might have hoped that the developing polarisation within Greek society, with demonstrations and counter-demonstrations about the forthcoming referendum, would mean that we could move on to the Corcyrean stasis for a bit, to be followed eventually by the Sicilian expedition (leaving aside the well-attested capacity of the EU to keep kicking that can down the road so nothing ever gets anywhere near an actual resolution), but no… (more…)

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One aspect of the Melian Dialogue that is mentioned relatively rarely is the fact that the exchange of views between the Athenians and the representatives of the Melians takes place in private – at the request of the latter. This has a bearing on the question of whether Thucydides could have had accurate knowledge of what was discussed (A: no, he made it up), but it is clearly also important for understanding the dynamics of those negotiations, and for thinking about how this might affect attempts at employing the Dialogue as a model or template for other situations. In brief, in the real world no such exchange is ever entirely hermetically sealed off; the protagonists ‘represent’ their wider communities (politically, and for us readers also as a synecdoche), but their decisions must be shaped by their consciousness of a possible gap between themselves and the people whom they may be committing to certain actions or fates. The Athenian generals, we can assume, must be conscious that their decisions will be subject in due course to the scrutiny of the Assembly, with the possibility of exile or worse if the demos is displeased. The Melian leaders, however, seek to avoid any such scrutiny, and indeed this becomes one of the Athenian arguments against their choice of defiance rather than surrender: What do you think the rest of your people would say if they knew you were condemning them to inevitable death or slavery? What right does any elite, however legitimate, have to commit the rest of the people to suffering that they never signed up for?

The contrast with the current Greek situation is striking. (more…)

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