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Posts Tagged ‘capitalism’

One assumes that it’s something to do with the imminence of Black Friday, Cyber Monday, Remortgage Wednesday and the rest of the run-up to Christmas, but in the last week or so a couple of very strange accounts have appeared on the Twitter. One (“Towoti Group”) has a profile picture of Ryan Gosling, the other (which has now disappeared completely ) had picture of Jake Gyllenhaal, and they tweet punctiliously every fifteen minutes, on a regular cycle of advert, advert, Thucydides quote, advert, advert, Thucydides quote. The quote is always “The secret of happiness is freedom… the secret of freedom is courage”; the adverts are mostly for women’s clothing, with the occasional LED illuminated bracelet, Christmas elf costume for your dog or cat, 90% human hair hairdressing training mannequin head, and so forth. I have questions… (more…)

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It’s interesting – I can’t work out whether it should also be sobering – to reflect that my main ‘legacy’ to academia, broadly defined, may have nothing at all to do with any of my miscellaneous scribblings about Thucydides, the ancient economy, historiography, the influence of classical antiquity on the development of 19th-century social theory or counterfactuals. It won’t even be directly related to my teaching, but rather to my past identity – somewhat out of step with my usual academic persona – as ruthless academic bureaucrat, determined to bring order and consistency to the organisation of teaching and learning at department, faculty and university level. As a legacy of my time as Faculty Education Director in Bristol, and more specifically being named on the website in such a role, I still occasionally get invited to apply for positions as Pro-Vice-Dean for Educational Enterprise, and even occasionally wonder about that alternative career path. A certain preference for tidyness leads to guideline writing, guideline writing leads to subject review processes, subject review processes lead to the dark side… (more…)

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If ever there was a good week to smuggle out an announcement of a conference with a few diversity issues, it’s this week; unless you have Jordan Peterson and Steve Bannon as keynotes and put on a minstrel show as part of the evening entertainment, there’s no way you could look worse than the Stanford Sausage Fest.

But having more female speakers than none is hardly cause for self-congratulation; 25%, as we have for our forthcoming workshop in Berlin at the beginning of next month on Thomas Piketty and Capital in Classical Antiquity, really isn’t great. I’m writing this partly to acknowledge the problem and accept responsibility for it, and partly – more importantly – to emphasise the lesson: having a diverse range of speakers as one of your goals in putting together a conference programme, and taking various steps to try to ensure it, may still not be nearly enough. (more…)

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Aristotle dreamed of the robot revolution. A slave is a living tool that serves multiple purposes; likewise a craftsman’s assistant (Politics 1253b). This is demonstrated by the fact that, if every tool could perform its own work when ordered, or by seeing what to do in advance, like the statues of Daedalus or the self-moving tripods of Hephaestus, craftsmen would have no need of assistants or masters of slaves. Tools are an essential component of the state; workers, maybe not so much. (more…)

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How should we imagine a world without work, and prepare ourselves and our society for it? The publication of another “the robots are coming!” piece in this morning’s Grauniad brought the passing thought that maybe we could look to classical ideas of the Golden Age, as sketched by Hesiod and others, when the Earth fed its children without any need for them to drag it out of her with violence and endless physical exertion. The idea of such a comparison is not that it will offer us a template for the fully automated leisure society – there are only so many babbling brooks besides which to recline while singing songs to the nymphs, even in temperate regions – so much as a means of deepening the debate by highlighting some assumptions that might otherwise be taken for granted. (more…)

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